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Ezekiel 27:1–36, Ezekiel 28:20–23, Luke 10:13–16 To understand Jesus’ “woe” statements, one needs to understand history. While Tyre and Sidon were now (in Jesus’ time) prosperous cities, their pride, pagan behavior, and anti-Israel behavior had gotten them a lot of punishment. After Ezekiel’s prophesy, the…

Philippians 2:19–30, Romans 15:1–7 empathy: the action of understanding, being aware of, being sensitive to, and vicariously experiencing the feelings, thoughts, and experience of another of either the past or present without having the feelings, thoughts, and experience fully communicated in an objectively explicit manner…

Rom 2:25–29, Revelation 3:7–13 The struggle between Jew and Christian has long been the case. Initially, there was a mix of those with good motives (e.g., preserving the “true” faith, protection from apostasy) and bad motives (e.g., pride, influence). Then there were those who regularly…

Joshua 7:3–15, 1 Thessalonians 4:1–12 The pivotal character in the book Dune at one point talks about having a “stamp of strangeness” put upon him. This stamp was definitely a different context, yet “stamp of strangeness” was and is exactly what God does to us…

Exodus 23:3, Deuteronomy 21:15–17, James 2:1–9 Favoritism generally does not result in good things. By good things, we don’t mean financial gain. The normal “benefits” of favoritism is gaining influence or wealth to the detriment of another, usually by showing preferential behavior to an individual.